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| Vietnam in brief |
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 Viet Nam country - Lying on the eastern part of the Indochinese peninsula, Viet Nam is a strip of land shaped like the letter “S”. China borders it to the north, Laos and Cambodia to the west, the East Sea to the east and the Pacific Ocean to the east and south. The country’s total length from north to south is 1,650km, the coastline is 3,260km long (Viet Nam overview...) |
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| Festival during year |
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| Unlike Dau Go cave, Bo Nau Cave (Pelican Cave) is not as deep and large. Looking out from the cave the visitor can enjoy the scenic beauty of Ha Long. The clear blue water with rocky formations rising forms a picturesque setting. Bo Nau is a compound word derived from two words, |
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| Brief travel guide in Vietnam |
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| The north and south parts of Vietnam are characterized by low, flat deltas. Central Vietnam consists mostly of highlands. Hilly, mountainous terrain is prominent in the far north and northwest. The peninsula is S-shaped, and there are thousands of offshore islands and archipelagos. The largest islands are the Hoang Sa (Paracel) and Truong Sa (Spratly) archipelagos |
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| Religion and Belief |
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 Buddhism was first introduced to Vietnam in the 2nd century, and reached its peak in the Ly dynasty (11th century). It was then regarded as the official religion dominating court affairs. Buddhism was preached broadly among the population and it enjoyed a profound influence on people's daily life. Its influence also left marks in various areas of traditional literature and architecture. |
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| Xtieng ethnic group |
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 The Xtieng live a sedentary lifestyle. Each family builds its own house. Each village is led by an elderly man who must be experienced in the affairs of the community, dynamic, and trusted by the villagers. The Xtieng can marry outside their lineage. After the wedding, the bride comes to live in her husband's house. |
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| Xo dang ethnic group |
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 The Xo Dang believe in animism and worship many spirits related to the production of food and life. Each village has a "Rong" (communal house), and the roof of this communal house forms two steeply rising surfaces that resembles an axe-head. The village chief is the most respected person in the community and all village affairs are managed by the chief.
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| Xinh - mun ethnic group |
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 Xinh Mun houses are built on stilts, have vaulted roofs shaped like a tortoise shell and stairways at both ends of the house. The children take the family name of the father. After the death of the father, the eldest brother is elevated to an important position.
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| Tho ethnic group |
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 Formerly, the Tho lived in houses built on stilts. Now they prefer houses built on the ground. Close relationships and a desire to help each other have existed for a very long time in Tho society. Young Tho boys and girls have enjoyed considerable freedom through a custom known as "Ngu Mai". They are allowed to lie together and have heart-to-heart talks with each other. |
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| Thai ethnic group |
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 The Thai worship their ancestors, the heavens, the earth, ban, and "muong". They also hold rituals to pray for good crops.The Thai live in houses built on stilts. Among the Black Thai, they prefer roofs that are shaped like a tortoise carapace with decorations called "khau cuts" at each ridge. A Thai man first lives with his wife's family for several years until the couple has a child; they then move to the house of the husband's family. |
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| Ta Oi ethnic group |
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 The communal house of the Ta Oi is called the Rong. It is built at the centre of the village and is a fairly elongated house. The children take the family name of the father and only sons have the right to inherit the family estate. The head of a lineage plays an important role in village affairs. Young Ta Oi men and women are free to choose their partners. They believe in animism and organize many ceremonies for Giang. |
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| Tay ethnic group |
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 Ancestor worship is a religious rite of the Tay. The altars for the ancestors are placed in a central location in the house. The altar room is such a sacred place that guests is not allowed to sit on the bed in front of the altar. After giving birth, women are also not allowed to sit on the bed in front of the altar. |
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| Si La ethnic group |
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 The Si La live in houses built level to the ground. The kitchen is usually placed at the centre of the house. Relationships between the members of a lineage are very close. The head of a lineage is usually the oldest man who plays an important role in the village. He also acts as a leader in charge of internal affairs, and especially during worship. The “mo” (sorcerers) is well respected. The Si La wedding ceremony is celebrated in two stages with one year passing in between the stages. |
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| San Diu ethnic group |
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 The San Diu house is built level with the ground. The roof is usually covered with thatch or tile, the walls are built of bricks, and the houses are clustered closely together in each village. The husband (father) is the head of the family. |
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| San Chay ethnic group |
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 Ancestral worship is widely practiced but is influenced by Buddhism, Taoism, and Confucianism. Houses are usually built level to the ground. The San Chay house is said to resemble the "Buffalo Genie", the four pillars of the house symbolize the four legs of the buffalo, the paths around the house represent the ribs, and the roof represents the backbone. |
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| Ro mam ethnic group |
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 The village of the Ro Mam is called a "de". It is headed by an old chief. Each family is comprised of 10-20 people of various generations who have blood ties and who live under the same roof. Each nuclear family forms its own economic unit. |
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| Ra Glai ethnic group |
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 The Ra Glai believe there is a spiritual world known as "Giang" that includes good and evil forces. They traditionally live in stilted houses. The pa-lay is headed by a po pa-lay (a village chief who is generally the first landowner). |
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| Pu Peo ethnic group |
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 Houses are usually built on the ground in tiny clusters be side a Hoa or H'Mong village. Each family lineage has its own system of middle names. Pu Peo society follows a patriarchal system, as the father or husband has the right to own the house. The Pu Peo attach great importance to ancestral worship. |
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| Phu La ethnic group |
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 The Phu La worship their ancestors and believe in animism. They live in various villages, each village containing about 10-15 households. The house is built very simply with three rooms and a thatched roof.The oldest men, the village chiefs, and the lineage heads play a significant role in managing public affairs. The young people are not forced to marry. |
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| Pa Then ethnic group |
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 Pa Then houses are built either on stilts, level with the ground, or half on stilts and half on the earth. Marriage is strictly forbidden within the same lineage. According to customs, after marriage the husband lives with his wife's family for a certain amount of time. |
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| O du ethnic group |
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 The O Du live in small families. After marriage, the bridegroom lives at his wife's house for some time before returning to his house with his children and his wife. For the O Du, the New Year begins on the day when the thunder rolls for the first time in early spring. They believe that people have souls which, after death, become the soul of the house, watching over every activity of the living. |
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| Nung ethnic group |
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 The Nung mainly worship their ancestors, spirits, saints, Confucius, and Kwan Yin. Nung villages are often built on hillsides. There is usually a submerged field in front of the house and a garden in the back. The Nung houses are always built on stilts. |
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| Ngai ethnic group |
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 A typical Ngai house consists of three rooms. All families have ancestor altars, and all hamlets have temples and pagodas built to honour the dead. The Ngai have great respect for their ancestors, as well as souls and spirits. |
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| Muong ethnic group |
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 Muong marriage customs are similar to the Kinh. When a woman is giving birth to a child, her family surrounds the main ladder to the house with a bamboo fence. The child will be given a name when it is one year old. The Muong hold funerals with strict rules. Muong practice a polytheistic religion and ancestor worship. |
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| M'Nong ethnic group |
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 The M'Nong live in houses built on stilts or level with the ground. Each village usually has dozens of households. The village chief plays a major role in village life. They like to drink alcohol from jars with pipes and smoke tobacco threads rolled in leaves. Matriarchy is observed and the children take the family name of their mother. |
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| Mong (H'Mong) ethnic group |
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 Each lineage lives within a group setting. The head of the village assumes the common affairs for the lineage. Young Mong men and women are free to choose their partners. Marriages are absolutely forbidden between men and women of the same lineage. Matrimonial life of the Mong is very harmonious and divorce is very rare. |
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| Mang ethnic group |
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 The chief of the village, together with the council of the oldest men, takes responsibility for the affairs of his village. The houses are built on stilts. Young Mang men and women are free to choose their own partners. According to customs, |
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| Ma ethnic group |
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 The Ma live in bons (villages). Each bon is comprised of five to ten elongated houses. The chief of a bon is called the quang bon. The family of a young man proposes marriage, but after the wedding the groom comes to live in his wife's house. Only when he has enough wedding presents to hand over to the bride's family can he take his wife to his house. |
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| Lu ethnic group |
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 The Lu practice Buddhism. After their dead is buried, the family hold a rite which brings the dead's soul to the pagoda. The Lu lives in houses built on stilts with two roofs and the entrance to their homes faces the northwest. Young men and women are free to choose their partners. Their parents' approval must be sought first, however, before the marriage can take place. |
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| Lo Lo ethnic group |
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 The Lo Lo mainly worship their ancestors. Their villages are located on mountain slopes close to sources of water. They live in grouped villages, each village having 20 to 25 houses. These houses are built either on stilts, half on stilts and half on the ground, or level with the ground. People of the same lineage live in the same village. The leader of the lineage is called the Thau Chu. This leader is responsible for ritual ceremonies and the preservation of the customs of that lineage. |
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| Lao ethnic group |
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 The Lao worship their ancestors and are influenced by Buddhism. The Lao often take the family names of Lo, Luong, or Vi. Children take the family name of their father. When a person dies, a funeral ceremony and burial is carefully organized. Cremation occurs only if the deceased is the chief of a "muong" or a "ban" (village). The Lao language belongs to the Tay-Thai Group. The "mo lam" (sorcerers) of Lao culture are very good at writing and narrating ancient tales and folksongs. |
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| La Hu ethnic group |
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 The La Hu live in villages built on mountain slopes. These houses are level with the ground and divided by bamboo partitions. The altar for the ancestors and the kitchen are always placed at the bay of the house, which is used for the family sleeping quarters. The right of inheritance is only reserved for sons. Young men and women are free to choose their partners. After the wedding, the groom has to live with his wife's family for several years, but then takes his wife to his family house.
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| La Ha ethnic group |
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 The La Ha house is built on stilts with two entrances and ladders at both ends. Young boys and girls are free to seek their love. A young boy will visit a young girl at her house playing a flute or a two-string violin to try to engage her in normal conversation. After the marriage proposal, the bridegroom lives in the bride's family house for four to eight years before the wedding actually takes place. The bride then joins her husband's family and takes his family name. |
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| La chi ethnic group |
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 The typical La Chi house is built on stilts has three apartments and an ancestral altar in the largest apartment. Each household has its own drums and gongs which are used in ritual ceremonies conducted by the head of the family lineage. Children take the family name of their fathers. As part of the wedding presents, the groom's family has to offer the amount of money that was needed to pay for the bride's upbringing. The 7th Lunar Month Festival is the largest and merriest activity of the La Chi culture. |
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| Viet (Kinh) ethnic group |
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 The Kinh ancient villages are usually surrounded by bamboo groves. The communal house is a place for meeting and conducting common ritual ceremonies. The Kinh also live in mud houses. They enjoy the habits of chewing betel, smoking water pipes and cigarettes, drinking tea, and eating ordinary rice. The husband is considered the head of the family. Children take the family name of their father. The eldest son is responsible for the worship of dead parents and grandparents. |
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| Kho Mu ethnic group |
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 The Kho Mu still live a nomadic lifestyle. Their houses are built with temporary and rudimentary materials and have very little furniture. The husband must live with his wife's family for one year after marriage. Marriage between the same lineages is strictly forbidden. The Kho Mu believe in the existence of spirits. The heavens, the sound of thunder, the earth, the forests, and the field are all assisted by spirits. |
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| Khmer ethnic group |
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 The Khmer have managed to preserve their own language and writings. They usually live with the Kinh and Hoa in "soc" (villages), and "phum" or "ap" (hamlets). The houses are simply built with thatched or tiled roofs. Major Khmer festivals include "Chon Cho Nam Tho May" (New Year Festival), Buddha's Birthday, "Don Ta" (Forgive the Crimes of the Dead), and "Ooc Om Bok" (Moon Worship). |
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| Khang ethnic group |
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 The Khang live in houses built on stilts, with three rooms. Each house has two kitchens, one kitchen is used to cook daily meals and the other is used to warm and cook meals which are offered to worship dead parents. Khang marriage ceremonies go through three steps. First, a marriage proposal is made. Next, parental approval is sought; and finally the wedding occurs. The first stage is held for the groom's family and the second stage is held in order to accompany the bride to her husband's home. |
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| Hre ethnic group |
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 The Hre language belongs to the Mon-Khmer Group and has close ties to the Xo-Dang and Ba Na languages. The Hre often hold buffalo-stabbing ceremonies which are accompanied by verses and songs. The Ka choi and Ka leu are two very popular tunes. Their musical instruments include the Brook, Ching Ka la, Ling Ia (traversal flute), and Ta lia (longitudinal flute). |
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| Hoa ethnic group |
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 They build houses usually with three rooms and live close together. The families of the same lineage always reside together. In a Hoa family, the husband is the head of the household. The right of inheritance is reserved for the sons only. The eldest son always gets the greater part of the property. Parents decide the marriage arrangement of their children, and early marriages are common. |
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| Ha Nhi ethnic group |
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 The Ha Nhi have adopted a sedentary lifestyle. Every year during Tet (New Year's Day), the people of the same lineage get together to listen to an elderly man speak about their ancestors. Young men and women are free to choose their partners. Each marriage goes through two stages. In the first stage, young men and women become husband and wife and take the family name of the husband. The second stage is organized when the couple becomes established and has a child. |
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| Gie Trieng ethnic group |
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 The Gie Trieng lives in long houses built on stilts. Houses in the village are arranged in a circle around the Rong (communal house). Young woman decide when they will marry according to their own initiative. The Gie Trieng believes that all beings have a "soul" and a "spirit". Therefore ritual ceremonies and the watching of good and bad omens have prevailed. |
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| Gia Rai ethnic group |
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 The Gia Rai believe in the existence of Giang (Genies) and hold many rituals connected to their genies. They live in separate villages called ploi or bon. Houses are built on stilts. The village chief and the elders have great prestige in Gia Rai society and play a role in running collective activities. Each village has a communal house called a Rong. A matriarchal system has been adopted. Women are free to choose their lovers and decide who they marry. |
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| Giay ethnic group |
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 The Giay worship not only their ancestors but also the genies of the heaven, the earth, and the kitchen, including the Goddess of Childbirth. The Giay villages are very crowded, containing hundreds of households. |
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| E De ethnic group |
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 The E De live in houses built on stilts. These houses are generally elongated. The interior of the house is divided into two parts. The main part, called the Gah, is reserved for receiving guests. The rest of the house (called the Ok) is divided into compartments for a kitchen and for living quarters. |
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| Dao ethnic group |
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 The Dao worship their ancestors called Ban Ho. Two forms of matrilocals exist, a temporary matrilocal and permanent matrilocal. Their funerals reflect many ancient customs. In some regions, dead people from 12 years old and older are cremated. The houses are built either on stilts, level with the ground, or half on stilts and half on beaten earth. |
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| Co Tu ethnic group |
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 The Co Tu believes in and worships Giang (Genie). The houses are set out in the form of an ellipse. In the middle of the village is the Rong (Communal House), a large and beautiful building used for the reception of guests, to hold meetings, rituals and cultural performances. Patriarchy prevails among the Co Tu as the children take the family name of their father. |
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| Co Lao ethnic group |
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 Each village has about 15 to 20 households. The Co Lao houses are built level with the ground. A patriarchal system has been adopted. During pregnancy, Co Lao women observe strict abstinence to facilitate delivery and to give healthy babies. |
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| Co Ho ethnic group |
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 The young Co Ho women play an active role in marriage. Monogamy is practiced in Co Ho society. After the wedding, the groom comes to live with his wife's family. The Co Ho believes in the existence of many deities including the sun, moon, mountain, river, earth, and rice. |
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| Cong ethnic group |
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 The Cong live in houses built on stilts. Each Cong lineage has a leader, its own social taboos, and its own manner of worshipping their ancestors at the altar. According to customs, young men and women can each take initiative in marriage. |
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| Co ethnic group |
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 The Co believes that all things have souls, and they worship the souls of rice grains. In former days, the Co lived in long houses built on stilts. Recently, the Co has built shorter houses that are level with the ground. The village chief is chosen on the basis of knowledge, experience in production, behavior, and the trust of villagers. In the past, no Co lineage had an individual name; they all took the family name of Dinh. Now, they have taken the family name of Ho, after President Ho Chi Minh. |
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| Chut ethnic group |
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 Though most Chut live a sedentary life, their villages are quite separated and their houses are temporary. Each lineage has its leader and an altar to worship their common ancestors. Among the leaders of the lineages, those who can win the highest prestige will be proclaimed village chief. Matrimony is still practiced. The Chut have very simple funerals.
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| Chu Ru ethnic group |
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 The Chu Ru worship their ancestors and these rituals are carried out in the cemetery. Each family in the Chu Ru clan consists of three to four matrilineal generations, and monogamy is observed in Chu Ru society. |
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| Cho Ro ethnic group |
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| The Cho Ro lives in houses built on stilts and on the ground. Both patriarchal and matriarchal customs have significance in the family life of the Cho Ro. The Cho Ro believes that all things have souls and spirits. These spirits have an invisible control |
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| Cham ethnic group |
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| The Cham follow Islam and Brahmanism. Brahmanism's doctrines draw about three-fifths of the Cham population in Ninh Thuan and Binh Thuan Provinces. Matriarchy still exists in Cham society as daughters carry the family name of their mothers. |
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| Bo Y ethnic group |
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| Ancestor worship is the basis of Bo Y religion. The Bo Y live in houses built on the ground. There is always an extra room in this type of house constructed of wooden boards that rest on the main beams of the house. These rooms serve as the bedroom for |
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| Independent Vietnam (since 1945) |
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 In the summer of 1945, popular discontent reached a climax and revolutionary action involving both political and armed struggle proliferated throughout the country, from north to south, in villages and cities, and among the ethnic minorities in the mountainous regions. |
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| Topography |
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 This zone stretches from the Red River Valley to the Gulf of Tonkin. The mountainous area of Viet Bac is scattered with famous sights: Dong Nhat Grotto, Dong Nhi Grotto, and Tam Thanh Grotto in Lang Son Province; Pac Bo Grotto and Ban Gioc Waterfall in Cao Bang; Ba Be Lake in Bac Kan; |
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| The Socialist Republic of Vietnam |
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Lying on the eastern part of the Indochinese peninsula, Vietnam is a strip of land shaped like the letter “S”. China borders it to the north, Laos and Cambodia to the west, the East Sea to the east and the Pacific Ocean to the east and south.
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| Resources |
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 Vietnam also has abundant subterranean mineral water sources. These are found at Quang Hanh in Quang Ninh, Hoi Van in Binh Dinh, Vinh Hao in Binh Thuan, Duc My in Nha Trang, Kim Boi in Hoa Binh, and Binh Chau in Ba Ria -Vung Tau. |
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| Customs of Chewing Betel and Areca Nuts and smoking thuoc lao |
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 A quid of betel, also called trau, is composed of four elements: an areca leaf (sweet taste), betel bark (hot taste), a chay root (bitter taste), and hydrated lime (pungent taste). The custom of chewing betel nut is unique to Vietnam. Old health books claim that "chewing betel and areca nut makes the mouth fragrant, decreases bad tempers, |
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| Climate |
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 Vietnam is located in both a tropical and a temperate zone. It is characterized by strong monsoon influences, but has a considerable amount of sun, a high rate of rainfall, and high humidity. Regions located near the tropics and in the mountainous regions are endowed with a temperate climate.
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